Defoe’s The Complete English Tradesman and the Prostitute Narrative: Minding the Shop in Mrs. Elizabeth Wisebourn, Sally Salisbury, and Roxana

SHARON SMITH
JOURNAL OF EARLY MODERN CULTURAL STUDIES 15.2 (2015): 27-57

Abstract: Written in the aftermath of the South Sea Bubble collapse of 1720, Daniel Defoe’s The Complete English Tradesman (1726) associates economic survival with the concept of mastery, or “minding the shop.” This concept had been explored in prostitute narratives published earlier in the decade, including Anodyne Tanner’s The Life of the Late Celebrated Mrs. Elizabeth Wisebourn (1721), Charles Walker’s Authentick Memoirs of the Life, Intrigues, and Adventures of the Celebrated Sally Salisbury (1723), and Defoe’s Roxana: The Fortunate Mistress (1724). When one reads The Complete English Tradesman in relation to these narratives, the figure of the female sex worker emerges as a model for Defoe’s middle-class masculine ideal. Much like Defoe’s tradesman, the protagonists of post-Bubble prostitute narratives represent an endangered masculinity that strives for mastery within a precarious economic environment. The “femaleness” of these protagonists—and consequently Defoe’s tradesman—cannot be disregarded, however. Though the prostitute narratives discussed here are male-authored representations of masculine experience, they are also reflections of one of eighteenth-century England’s most fascinating and powerful female figures, a figure associated, albeit loosely, with actual female sex workers. Defoe’s tradesman clearly serves as a masculine ideal, but one that cannot escape its notorious “feminine” literary past.

The Poet, the Skeptic, his Witches, and their Queen: Political Theology and Poetic Charms in Sidney’s Defence

ETHAN GUAGLIARDO
ENGLISH LITERARY HISTORY 81.3 (2014): 733-756

Abstract: This article puts the Defence of Poesy’s critique of poetic prophecy alongside the efforts of contemporary Protestants like Reginald Scot to disenchant the idols and thereby undermine certain aspects of Tudor political theology. The political theology of sovereignty thrived on the belief that witches, charms, and idols were real conduits of spiritual evil. The idea that idolaters represented devils on earth gave support to the notion that sovereigns gained their authority directly from God. Continue reading